Not ‘was,’ the proposition is a general one. 1851. But sin - To illustrate the effect of the Law on the mind, the apostle in this verse depicts its influence in exciting to evil desires and purposes. Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 1. p. 3. Whiteside explained, "As sin is lawlessness, sin would not be operative where there is no law." "Barnes' Notes on the Whole Bible". Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. To the extent that he had light*, he delighted in the law of God in the inward man. Heirs with Christ. Apart from the law we have no experience either of its character or of its vitality. "Calvin's Commentary on the Bible". ", [Note: Newell, pp265-66. A Liberating Commentary on Romans 6, 7 and 8. by. The word ἀφορμή, which we translate by occasion, strictly signifies the point of support from which the spring or flight proceeds ( ἀπό, ὁρμάω). John Wesley's Commentary on Romans 7 (click here for a full commentary) 'This is a kind of a digression, to the beginning of the next chapter, wherein the apostle, in order to show in the most lively manner the weakness and inefficacy of the law, changes the person and speaks as of himself, concerning the misery of one under the law. https:https://www.studylight.org/commentaries/jtc/romans-7.html. ; Fausset, A. R.; Brown, David. "Commentary on Romans 7:8". Romans 7. 23,) “Parricides began with the law.” Thus, Horace (Odes, i. Sin is unable to. I hence wonder what could have come into the minds of interpreters to render the passage in the preterimperfect tense, as though Paul was speaking of himself; for it is easy to see that his purpose was to begin with a general proposition, and then to explain the subject by his own example. 8.] Some understand this as meaning the same with the declaration, that where there is no law there is no transgression; but the connection requires that we understand it of the sleeping or dormant state of sin. "Finding occasion"-"taking opportunity" (NASV), "a starting-point, a base of operations" (Vincent p. 78). 936 pages. 2013. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. BibliographyWesley, John. Sin, he says, wrought in him all manner of lust. In me, is emphatical: "In me distinguished from other men who were not under the law." Calvin, in his eagerness to exculpate the apostle completely from the charge of ascribing to the law the aggravation of sin, gives this verse a purely logical meaning. 1835. Huls. λαβεῖν διὰ would not express whence the ἀφορμή is taken, as παρά or ἐκ, but only by what means some ἀφ. Instead of the commandment helping people overcome sin, it exasperates their attempt to do so. Romans 2:7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life (NASB: Lockman). The law showed us what *sin is. This confirmation is drawn either from a fact of Paul's personal experience, or from an universally admitted truth. "Dead" here means dormant or inactive, but not completely impotent, as is clear from Romans 7:9 where this "dead" sin springs to life. desires of what is forbidden; it is this perverse desire which is described as the work of ‘sin,’ impulses persisting when there is present the knowledge that they are wrong, and the will or true self is not yet strong enough to control them. For apart from the law, or, independently of law, sin is dead. He spurns its authority, yet his conscience tells him it is right; he attempts to throw it off, yet trembles at its power; and to show his independence, or his purpose to sin, he plunges into iniquity, and becomes a more dreadful and obstinate sinner. (3) such is the depth and obstinacy of sin in man, that the very attempt to restrain often only serves to exasperate, and to urge to greater deeds of wickedness. Sin taking occasion, ἀφορμήν, opportunity or advantage, by the commandment, i.e., the command, "Thou shalt not covet." Observe here, A concession or grant made by the apostle, that although the law was not the formal cause of sin, yet sin was an accidental event of the law, through the depravity and corruption of our natures; lust or concupiscence in us being stirred up more strongly, and breaking forth more violently in us, by being prohibited and restrained by the law. Whenever someone establishes a law prohibiting something, the natural tendency of people is to resist it. It becomes a distinct breach of law, where previously there had been no law to break. Greek Testament Critical Exegetical Commentary. BibliographyConstable, Thomas. Commentary on Matthew 16:13-20 “But who do you say that I am?” First Reading. without having the law subsisting at the same time: for from the time Adam sinned and broke the law, the law was not re-enacted till it was given by Moses, as appears from chap. In favor of this construction is the position of the words, and, as is supposed, the δι ̓ αὐτῆς in Romans 7:11, which, it is said, corresponds to these words in this verse. They do not thus walk, for to do so is death. . Translation of Romans. (4) this is particularly true in regard to a sinner. 1. He is calm often, and apparently tranquil. This is an undisputed fact: ‘Where there is no law there is no sin; and where is no knowledge of law there is no knowledge of sin. Sin, finding a series of prohibitions enumerated in the commandment, made use of this means to enkindle desire for the forbidden objects. By "sin" is meant, not the devil, as some of the ancients thought; but the vitiosity and corruption of nature, indwelling sin, the law in the members that took "occasion" by the law of God; so that the law at most could only be an occasion, not the cause of sin, and besides, this was an occasion not given by the law, but taken by sin; so that it was sin, and not the law, which. Sin in the conscience is like a lion asleep in his den; it awakes not, stirs not, terrifies and accuses not, till the law of God rouses it; and then the sinner sees himself under the curse, and liable to perdition. 1871-8. Commentary on Romans 10:5-15 View Bible Text . This is what the Apostle means by saying that “without the Law sin was dead.” Until there was a written prohibition, Sin (the evil principle) was powerless to produce sinful actions. There are different opinions concerning the meaning of the word αφορμη, which we here translate occasion. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. (Romans 7:25.) (1) No condemnation. Global Publisher Services. Rom. The miserable sinner has a murderer, sin, within him; this murderer can only destroy life in certain circumstances; finding that the law condemns the object of his cruelty to death, he takes occasion from this to work in the soul all manner of concupiscence, evil and irregular desires and appetites of every kind, and, by thus increasing the evil, exposes the soul to more condemnation; and thus it is represented as being slain, Romans 7:11. Some critics make the words διὰ τῆς ἐντολῆς, by the commandment, dependent on the participle λαβοῦσα, having taken. https:https://www.studylight.org/commentaries/ges/romans-7.html. Thus, Cato says (Livy, xxxiv. It becomes a struggle for victory; in the controversy with God he re solves not to be overcome. (Romans 7:25.) 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